Philippines Anti-Cybercrime Police Groupe MOST WANTED PEOPLE List!
#1 Mick Jerold Dela CruzPresent Address: 1989 C. Pavia St. Tondo, Manila If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#2 Gremelyn NemucoPresent Address; One Rockwell, Makati City
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#3 Vinna VargasAddress: Imus, Cavite
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#4 Ivan Dela CruzPresent Address: Imus, Cavite
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#5 Elton DanaoPermanent Address: 2026 Leveriza, Fourth Pasay, Manila
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#6 Virgelito DadaPresent Address: Grass Residences, Quezon City
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#7 John Christopher SalazarPermanent address: Rivergreen City Residences, Sta. Ana, Manila
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#8 Xanty Octavo
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline:
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#9 Daniel BocoAddress: Imus, Cavite
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline:
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#10 James Gonzalo TulabotPermanent Address: Blk. 4 Lot 30, Daisy St. Lancaster Residences, Alapaan II-A, Imus, Cavite
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#11 Lea Jeanee Belleza
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#12 Juan Sonny Belleza
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
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I’ll be sure to bookmark it and return to read more of your useful info. I also got scammed by this guy, did you go to the police? Im going to the police today to report him, it would be very useful if you can share more info about him, do you have any pictures? She also doesn’t have a bank account so she would request other money sender like western union, M huller, cebuana lhuillier, and others. They pretended to be interested in buying a lot then transacted a product named golden swan which we ordered from a singaporen trader. Little did we know that the 2 groups were together in the scam and run away with our money.
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#10: Responding To Challenges in Life
Behind it was only a small cluster of five houses higher up in the cave. She reminded one of a very blond type of Scandinavian or Irish peasantry. Her hair was yellowish-white, but her eye-brows and -lashes were snow-white. The face and body were white, but disfigured with large red spots and small freckles. She kept her eyes more than half shut, and as she was very shy it was not possible to ascertain the color of the iris; but Mr. Hartman was assured by the husband that it was bluish. Small caves, especially when difficult to reach and hidden from view, may be utilised as store-houses, and are then sealed up in the same way as the other varieties are. A never absent feature of the Tarahumare habitation, be it house or cave, is a level, smooth place in front of it. This is the dancing place, or patio, on which he performs his religious exercises, and he may have more than one. The formation of the land may even oblige him to build terraces to obtain space enough for his religious dances.
The fact is that the Indians do not want schools, “because,” as an intelligent Huichol afterward told me, “our sons lose their native tongue and their ancient beliefs. In the meantime eight or ten men have gathered the amole and soke. They wrap the plants in their blankets and bring them direct to the river, where they are to be used. The leaves are pounded with stones and spread out for a while before sunset. As soon as it is dark the men throw them into the water, criminals and trample on them to make the juice come out. Three or four men take turns, standing waist-deep in the water, treading with all their might and howling. The effect of the poison in the course of the night is said to reach down some 300 yards. It stupefies the fish, and although many of them revive, a few are killed and may be eaten, as the poison does not affect the meat. During our travels along the river, every day we came upon traps for catching fish.
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Afterward the shaman keeps the cotton in his house, the affection having been transmitted by it. Their store-houses are square upright cribs of bamboo sticks held in place with withes on a framework of pine poles. Sometimes they stand at considerable distances from the dwellings. The floor is raised about a foot above the ground, and the entrance is made from the top. The ears of corn can plainly be seen behind the bamboo sticks. In March they are taken out and shelled, and the corn is put in home-made sacks and replaced in the store-houses.
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If I were to designate a region where they are more plentiful than elsewhere, I should mention the country from Carichic towards Urique, and also to the north and west of Norogachic. Many caves have within the memory of man been permanently abandoned, owing to the occupancy of the land by the Mexicans, as the Indians dislike to be near the whites. The largest inhabited cave I have seen was nearly a hundred feet in width and from twenty to forty feet in depth. If caves are at all deep, the Indians live near the mouth. They never excavate caves, nor do they live in dug-outs. I heard of one arroyo, where six inhabited caves, only thirty or fifty yards apart, can be seen at one time; but this is a rare case. Generally they are farther apart, maybe a hundred yards to a mile, or more; and that suits the Tarahumares very well, each family preferring to live by itself. Generally attempts are made to construct a more solid wall, boards or poles being laid lengthwise, one on top of the other, and kept in place by sliding the ends between double uprights at the corners.
Many fragments of pottery lay about, but neither in number nor in interest could they be compared with those found near the ruins in the southwest of the United States, for instance, near the Gila River. Some of the potsherds were one-third of an inch thick, and large enough to show that they had been parts of a large jar. They were made of coarse paste, either gray or brown in colour. Some had a kind of rude finish, the marks of a coarse fibre cloth being clearly discernible on the outside. One sherd of really fine thin red ware was picked up, but there was no trace of ornamentation on it. We found, besides, a few cores of felsite and some shapeless flakes and several fragments of large metates. On Christmas Day the black bulb thermometer rose in the sun to 150° F., although that very night the temperature fell to 22.9° F., a difference of nearly 130°.
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The building material here is a close-grained felsite, and huge fragments of it have been used in the construction of the parapets. These boulders were, on an average, thirty-five inches long, twenty-five inches thick and fifteen inches wide; while the stones used in the house walls measured, on the average, fourteen by nine by seven inches. Along the river banks is in strong contrast to the land in general. Here are fields of sugar-cane, and in the orchards, orange, fig, and lime trees grow in abundance. The country, though fertile, is dry, and the heat is great. Even at the end of October the thermometer sometimes registered 100° F.
The borders of the breech-cloth and of the tunic are of gold, and so are the ends of his hair. I measured the circuit, and found it to be 9,223 feet long; therefore the total distance run was nearly twenty-three miles. The two men who came in first, one a Tepehuane, the other a Tarahumare, showed no signs of fatigue. By way of comparison, I will add that the best one among some young Mexicans, who raced at the same time, took twelve minutes for the circuit, and all arrived breathless, and would apparently not have been able to continue much longer.
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Called on the padre and found him to be a very social, nice, energetic-looking person with a tinge of the “red man” in his veins. The one in the south sent flashes of lightning out of its mass of dark clouds over the clear sky; but after all, not much rain resulted. Guachochic served admirably as a central point from which excursions in various directions could be made, as it lies in the very midst of the Tarahumare country. It is true that the Mexicans have appropriated all the best land round about, and their extensive and fertile ranches lie all around Guachochic.
At this place, tradition says, the Tepehuanes of Lajas, in the war of independence, vanquished 300 Spanish soldiers, who were trying to reach the city of Durango from Acaponeta. The Indians had hidden themselves all around and above the steep slope, and from their ambuscades rolled stones down on the Spaniards, every one of whom was killed. If a girl or widow has loved “not wisely, but too well,” she is not interfered with until her child is born. A day or two after that she and the baby are put into prison for eight or ten days, and she is compelled to divulge the name of her partner. The man is then arrested and not only put into prison, but in the stocks besides. There are no stocks for women, only two horizontal bars to which their hands are tied, if they refuse to betray their lovers. The two culprits are kept separate, and their families bring them food.
With water, and where the women gathered to wash their clothes and gossip. We met many graceful figures carrying jars on their shoulders, as in ancient times. We then descended again a couple of thousand feet to the village of Chavaria, which is the only Mexican village I have seen where the houses had gable roofs covered with shingles. The walls of the houses were adobe, but I was told that the earth at this place is not suitable for making the usual flat roofs. There was an epidemic of typhoid fever in some of these ranch-villages, and in one place I saw two dogs hung up in a tree near the road, having been killed on account of hydrophobia. A strong wind was blowing day and night on the llanos along the river-course, which annoyed us not a little.
An interesting home industry is the weaving of bags or pouches of cotton and wool, in many beautiful designs. I was glad to be once more up on the highlands, the more so that we succeeded in finding there arroyos with water and grass. On reaching the top of the cordon we had been following, we came upon a camino real running between the villages of San Francisco and Santa Teresa, and now we were in the Sierra del Nayarit. I was rather surprised to find another barranca close by, parallel with the one we had just left. As far as I could make out, this new gorge begins near the pueblo of Santa Maria Ocotan, high up in the Sierra; at least my old Mexican informed me that the river which waters it rises at that place and passes the Cora pueblos of Guasamota and Jesus Maria. We travelled along the western edge of this barranca, within which there are some Aztec, but mainly Cora villages.
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On the day of the race the forenoon is spent in making bets, the managers acting as stakeholders. These people, poor as they are, wager their bows and arrows, girdles, head-bands, clothes, blankets, beads, ari, balls of yarn, corn, and even sheep, goats, and cattle. The stakes of whatever nature are tied together—a blanket against so many balls of yarn, a stick of ari against so many arrows, etc. At big races the wagers may amount to considerable heaps of such articles, and the position of manager requires a man of decision and memory, for he has to carry all the bets in his head and makes no written record of them. The total value of the wagers may reach a thousand dollars, and what to the Indians are fortunes may change hands in accordance with the result of the race.
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